3415677543_3a004d22f0_oIn worship at my congregation we try to engage all of the senses, but that’s not easy. Hearing is the easiest one to engage in traditional Lutheran worship; that’s what we tend to do best. But when we get out of that comfort zone–how do I put this?–cool things happen. Especially when the original worship plan doesn’t work.

Yesterday, on Palm Sunday, we decided to engage both eyes and hands in the experience of the Passion Story—Jesus’ suffering and death as told in Matthew 26:14-27:66. It’s a long story and difficult to just listen to all at once, but it’s central to Christian faith and central to this Holy Week leading up to Easter. Our congregation has experienced various and powerful dramas in past years as well as choral readings. But this year I wondered if our imaginations could be freed up to enter the story, and let it enter us, by a different use of the senses:

  • Hearing the story read,
  • Seeing thematic images and words on the screen (a palm branch, a garden, a rocky path), and
  • Holding a large rock in our hands as a concrete focus for our imagination.

Instead of trying to digest the story all at once, we broke it up with brief interludes from the musical Jesus Christ Superstar, played live. (Many people in our congregation had recently experienced the musical when it was produced in town.) Those interludes became times to imagine the place our own rock might have in the story: underneath Jesus as he threw himself on the ground to pray at Gethsemane, for example. (You can read the script of readings and reflections here.)

Lutherans say we worship in “Word and Sacrament”—“Word” meaning both the Word of Scripture and the Word who is Christ—but people aren’t all wired to receive “words” in the same way. Some of us are much more visual than auditory, and some of us learn with our hands. (Touch regularly happens in worship through sharing the peace—handshakes or hugs—and receiving communion, which engages smell and taste too.)

But all of that is background to what I really wanted to say today, which is what I learn from such multi-sensory worship experiments. Every time you bring objects into worship, you open up Pandora’s box of what the objects will actually turn out to mean to people. In the context of corporate worship, the objects don’t always mean what you had envisioned, and people don’t always interpret your instructions the way you had envisioned, either.  Continue reading →

Massive old oak tree by Mike Baird (flickr/creative commons)

Massive old oak tree by Mike Baird (flickr/creative commons)

I just came in from turning my compost pile, which is doing beautifully this year (perhaps because I am not over-watering it, for once). It has a wonderful warm and earthy smell, a smell of transformation.

I’ve written several times about how rewarding I find composting. I celebrate its slowness, a concept which has been appearing at every turn lately, ever since I took up reading In Praise of Slowness: Challenging the Cult of Speed by Carl Honore. He explores various movements in which people all over the world are finding ways to slow down—in informal ways, or in formal organizations such as Slow Food or SuperSlow exercise or Slow Schools. Among the informal, he mentions increased interest in “slow” hobbies such as gardening. You just can’t rush growth, and as my compost pile teaches me, you can’t rush decomposition, either (although there are plenty of products on the market which claim to speed up both those processes).

Just before going out to compost this morning and with Honore’s book in mind, I came across an interview from American Craft magazine, “Crafting a New World.” Continue reading →

January 6, 2010 · Bible, Worship, spiritual life · (No comments)
Wise Men by Carina Ice on flickr (Creative Commons) Wise Men by Carina Ice on flickr (Creative Commons)

Happy Feast of the Epiphany/Twelfth Day of Christmas! At my church we celebrated this festival last Sunday, remembering how the wise men (”magi,” in Greek) from the East showed up after Jesus’ birth. On the same day, we also officially ended a year-long program in which individuals were reading through the entire Bible. We had kicked off the program last year on Epiphany, so this meant that for the second year in a row, I was looking for some connection (preferably a different one from last year!) between the wise men and Bible-reading. Two “bricks” I’ve encountered helped make that connection this year; you can find the sermon here.

  • The word “hermeneutics“: Meaning “interpretation,” the word comes from the name of the Greek God Hermes, who is the messenger god and god of boundary-crossings. This connects the wise men’s journey with the “journey” of interpretation that we take when we read the Bible.
  • Danielle Shroyer’s recent book, The Boundary-Breaking God (there’s that word “boundary” again), uses the magi story to talk about God’s expanding love beyond the people of Israel even to these “foreign pagan astrologers.” It helps us see how God’s expanding love encompasses us now, too.
 
Maybe the sacrament of communion provides a connection between Jesus' historical birth (and life) and our own experience.

Maybe the sacrament of communion provides a connection between Jesus' historical birth (and life) and our own experience.

It’s the eve of Christmas Eve, and yes, I’m still sorting through the sermon for tomorrow night. I have a draft, but it’s still strung-together pieces of several different sermons, rather than a unified whole. Here are a few of those pieces (feel free to weigh in on which sermon you think is most promising). The sermon title is already printed, by the way, so that’s one fixed point: “Expect Surprises,” which continues our congregation’s theme from Advent. 

  • “Expect Surprises” contains two paradoxes which Christmas highlights. First: is something still a surprise if it’s expected? We know Jesus was born; we’ve known we were going to celebrate on December 25th. Our Christmas Eve worship is far more familiar than surprising; we really only switch out a few hymns from year to year. And yet, the WAY Jesus was born was certainly a surprise to the first hearers and readers of the gospels (a weak and vulnerable baby born to an unknown girl? a manger? shepherds? Really??).  Continue reading →

A couple weeks ago I said how much I enjoy preaching during the Advent season, the four Sundays before Christmas. I’m not so excited about preaching on Christmas Eve, because every year I end up with about seventeen different possible sermons, and it’s never clear till the last minute which one expresses the heart of the Christmas message, which is the heart of the Christian message, and which is this: In a world in which God often appears to be absent, God shows up in ways we would never expect but which are just what we need.

See now, that sounds pretty simple. So what’s my problem? Today it’s possible that I’m still under the spell of John the Baptizer, whose cranky and passionate “brood of vipers” sermon I preached on last Sunday (Luke 3:7-18; the sermon is posted here). I was feeling pretty cranky and passionate myself last week as I read John’s sermon on how people should behave. Contrary to popular belief, I don’t believe that God is all about teaching, requiring, and rewarding good behavior–it’s not about a divine list of “who’s naughty or nice.” (That’s Santa Claus, not God.) So, John’s crankiness may still be echoing in my brain.

Here’s something else I’ve been cranky about lately, though, even before John invaded my spiritual state (and by the way, I think crankiness can sometimes be a clue to passion). Lately it seems as if I am surrounded by messages of self-improvement and self-fulfillment and an infinite number of ways that people try to save themselves (including, sometimes, by trying to save others). If that worked, the world wouldn’t have needed a Savior–whose coming, after all, is the whole point of Christmas.

For now, as my seventeen sermons continue to simmer, I’ll just post something I read this morning which I liked (and which, not coincidentally, agrees with that line of thought). It’s by William Willimon in Watch for the Light: Readings for Advent and Christmas:

We prefer to think of ourselves as givers–powerful, competent, self-sufficient, capable people whose goodness motivates us to employ some of our power, competence and gifts to benefit the less fortunate. Which is a direct contradiction of the biblical account of the first Christmas. There we are portrayed not as the givers we wish we were but as the receivers we are…. All we could do, at Bethlehem, was receive [the gift]….

Then Willimon tells the story of a pastoral counseling conversation he had during Advent one year.

I remarked as I had been taught: ‘I believe that you have the solution to your problems within you. I believe that down deep, you know what your real problem is and that you have the resources to handle it.’ You have heard the message before. One certainly does not have to come to church to hear this popular gospel: You have, within you, the solution to what ails you. And then it hit me….In less than two weeks I would be standing in front of the congregation reading the nativity story from one of the Gospels, demonstrating through a strange story of a virgin birth to a peasant couple in Judea that the solution to what ails us has very little to do with us. After having tried for generations to cure what ails us, God reached for something inconceivable. God put on our back doorstep a solution so radical that many missed it.

Alas, my own "stuck" cars would not have made this dramatic a photo. Photo by Alan Vernon (flickr/creative commons).

Alas, my own "stuck" cars would not have made this dramatic a photo. Photo by Alan Vernon (flickr/creative commons).

Last Sunday, as I was already running late for 7:30 worship, I got stuck at home because a broken spring in the garage door wouldn’t let it open to get the car out.

Stuck-car moments seem to be a theme with me. I don’t have much experience with broken down cars, but on a regular basis I get a car stuck somewhere—for example, in a too-tight parking space that I could barely get into and then couldn’t get out of. (That story became one of my favorite sermon illustrations and is also in my book.)

In another example, during the Christianity 21 gathering in Minneapolis last October, I was headed to a church downtown with a new friend I met at the conference. Running a bit late for worship (also a theme!), we parked in the lot next to the church, which appeared to be a weekday sort of office. So we guessed that it would be okay to park there for an hour on a Sunday morning.

When we came out of church, we discovered that it had not been okay. The parking lot was filled, and a line of parallel-parked cars created another layer behind and perpendicular to the marked spaces. We had not looked closely enough at the sign; we were in the parking lot of a Mormon church, whose worship had begun just after the one we were attending. Two cars were parked behind ours, and we were stuck.

The cars parked behind us had left a space, just about the width of my friend’s rental car, but the space wasn’t directly behind us; it was offset a few feet to the right. If only we could maneuver just right… We tried, but no luck. The car just couldn’t turn sharply enough without scraping the cars on either side of us.

Just at that moment (and really, it was “just at that moment”) a couple came out of the building. I apologized for our out-of-towner gaffe and asked when the parking lot might clear out. “Oh, these cars won’t be out of here for a couple hours,” the man said. He appraised our situation: “But I think I can get you out of there.”

We were skeptical, but my friend agreed to follow his directions, which were completely counterintuitive. His wife must have seen the look on my face, because she said, “He’s a driver’s ed teacher. He’s gotten us out of tighter spaces than this.”

And yes, he got us unstuck, too. We headed back to the hotel, repeating the story to each other: “Just as we discovered we were stuck, just at that moment who should emerge but a driver’s ed teacher?!”

Here’s where this becomes an Advent story. The world, too, is “stuck”—not only through our countless human gaffes and blunders and missteps but also through just plain evil. We get ourselves into holes so deep we cannot get ourselves out of them. Of course, we have all kinds of ways of trying to maneuver ourselves out of the places in which we’re stuck (economically, psychologically, environmentally, socially, you name it), but we discover sooner or later that we just can’t do it ourselves. In fact, often it’s our clever maneuvers that get us in deeper. The way out is counterintuitive to everything we know about life, and we won’t figure out how to get out with the same skills that got us in.

And then—just at that moment when we’re about to give up hope—that’s when God shows up in the flesh, not just as a guide or teacher but as one who gives his own self to the world. In that giving, God reminds us that there is no place we can get stuck that God cannot reach us with love and hope.

So in Advent we repeat the story to each other of God’s coming to all of our “stuck” places, and pray for that coming once again. Fortunately, I did make it to church last Sunday to participate in that story-telling once again–thanks to a neighbor who usually attended 11:00 worship but who, just at that moment, was leaving for the 7:30 service.

advent 1 drawings 018The season of Advent, the four weeks before Christmas, is my all-time favorite season of the church year, and it’s also my favorite time for preaching. The combination of 1) the cold weather and short days, 2) a heightened awareness of the world’s desperate need for God, and 3) the hope of Christ’s coming into that very same world–to me, it just epitomizes the whole human-divine relationship, not only in general but also for this human in particular.

Our Advent theme at my church this year is “Expect Surprises.” When I introduced the theme last Sunday, it seemed important to approach this in a practical way as well as a theological one. How might we practice that openness to divine surprise in our spiritual lives? One way might be practicing something other than our normal habits in this season. For traditional Lutherans, for example, our communal habits often revolve around the Word of God that comes through the ear–the spoken word and music. So what if we practiced more openness to images and the way the Word of God comes through the eye?

As I wrote recently, the Christianity 21 gathering really inspired me on this point, both through Sybil Macbeth’s Praying in Color and Paul Soupiset’s live-sketching. Inspired by them, I decided to try an illustrated sermon for the first Sunday of Advent; you can view a video here.

rummage sale by E.BartholomewTo pick up where I left off yesterday… Martin Luther used the Greek term “adiaphora” to talk about the things related to church and worship in which congregations could make their own choices. The term referred to those things that were not necessary (whether as do’s OR don’ts) and where variety was allowed. Preaching the gospel and administering the sacraments? NOT adiaphora–for Luther, Word and Sacrament constituted the core of Christian community. But vestments for clergy, for example (the special clothes such as albs and stoles for leading worship)? Not worth arguing about, since they don’t make a difference for the gospel or people’s salvation.

So, going back to this rummage sale idea, “adiaphora” can be a helpful concept. We don’t want to get rid of anything that is necessary to the good news–God’s grace, Christ’s cross, the Holy Spirit’s presence and ongoing work in the church. But anything that is adiaphora could be fair game–especially if it’s something that inhibits our attention to what is really necessary, helpful, grace-filled, and Christ-centered. Continue reading →

October 20, 2009 · Community, Worship, ministry · (No comments)

Usually when I travel to Minnesota to attend a church event, the event has a Lutheran connection (I sometimes refer to the Midwest as “the motherland”). At C21, however, I learned that Minnesota is a hotbed of Christian church creativity which goes way beyond traditional denominations and boundaries. (From what I encountered there, it seemed like there’s creative energy like geothermal activity in both Minnesota and Texas–clearly I need to reconsider my stereotype of the coasts as the dominant progressive parts of the country.)

I’m thinking about Lutherans in particular this morning as I prepare to teach Bible study today on the texts for this Sunday, which Lutherans celebrate as Reformation Sunday in honor of Luther’s leadership (or should I say, his church creativity?) in the Protestant Reformation. Continue reading →

Yesterday in worship I made a Freudian slip that made me glad I wasn’t on a microphone at that moment. While my colleague was presiding and the assisting minister was leading the Prayers of the People, I was participating in the congregation’s response to each petition: (assisting minister) “God, in your mercy,” (people) “hear our prayer.”

One of the petitions was for our congregation’s strategic planning process coming up, a huge endeavor of discernment which involves the whole congregation and lasts almost a year. Apparently I was thinking hard about planning during that petition (or I was just worn out toward the end of our third worship service that morning), because instead of responding “hear our prayer,” I said, “hear our plan.” Continue reading →